Much like two siblings may be similar as they are raised by the same parents, have a lot of overlapping experiences in life, and yet they have their own views. The Buddhist schools can be like siblings – there is a lot of overlap but they are not identical. From the Tendai tradition, many other schools were born. It’s not viewed as a negative situation or a competition but rather a proud legacy.
Each school offers its own unique practice and may focus on a certain set Buddhist teachings, contributing to the rich tapestry of Buddhism as a whole. This diversity allows individuals to find a path that resonates with their own spiritual needs and understanding. This variety also ensures that Buddhism remains a living, evolving tradition, capable of meeting the spiritual aspirations of people across different cultures and eras. In this way, the different schools complement each other, enriching the broader Buddhist community and fostering a spirit of mutual respect and learning.
The truth to which Sakyamuni awakened was not something he created. It is eternal. Through meditating and reflecting upon himself under the Bodhi tree, Sakyamuni awakened to the truth of enlightenment which was later expressed in many Buddhist stories compiled in Buddhist texts called Sutras.
Each story has a main figure, a Buddha. Our school of Shin Buddhism is based on the story of Amida Buddha, also known as the Buddha of wisdom and compassion. In this story, Amida Buddha is explained in terms of human knowledge so that we can engage with it, but the nature of Amida is ultimately inconceivable. For us to engage
with the inconceivable nature of Amida here and now, we recite “Namo Amida Butsu” which is known as the Nembutsu. Namo Amida Butsu means “I take refuge in Amida Buddha.”
“It is not we who call on Amida but Amida calling on us through us.” Reciting the Nembutsu is crucial as the way to listen to the call of Amida and encounter the immeasurable wisdom and compassion.
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